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Modernity, Tradition, and Individuality
On January 11th, Yang Fuyin Art Exhibition was held in Guangzhou Painting Academy. The refreshing
style change is displayed in all his paintings after the solo exhibition in the National Museum of China
in 2000, which deeply impressed artists in Beijing.
As a matter of fact, Yang did not realize the change until he moved from Changsha to Guangzhou. In this
noisy city, he gets both his life and his heart settled down, shuts himself in the house, and explores how
to revolutionize Chinese figure painting. Ten years ago, Yang’s paintings marked for its profound imagery
and intensive scholarly disposition. Now he is renewing both his own history and the current state of
Chinese figure painting with his whole new individualistic style.
Among all his recent works, the “body” series attracts the most attention. Body painting, sometimes, is
made to meet the vulgar taste, but when I did stand before Yang’s body painting works, nothing but purity
and depth could be felt. One of Yang’s favorite word “Wu Cai” means nothing but innocence. With simple
lines, the whole human body is full of life. Such a style inherits the ancient Chinese painting tradition, but
the spirit belongs to the modern times, and belongs to China.
Yang’s previous works attract audience with their complexity, which, however, has been completely
replaces by the fresh and simple beauty in his present works. Yang becomes more and more confident in
the exploration, while his works feature more and more in grandeur and gracefulness. His confidence also
lies in the fact that he applies the experience gained from figure painting in landscape and flower-and-bird
painting. He further asserts that categorization is unnecessary for Chinese painting since subjective
feeling outweighs any other factors today.
Nowadays, too many Chinese paintings are too similar. Most of them are worth only a quick look. But Yang’s
works always keep you standing to sense their deeper meaning. His works are, however, no experimenting
wash paintings but modern Chinese painting in a real sense. The way Yang calls it, his paintings are “first
modern, second Chinese and third individualistic”. In his perspective, modernity never means the west
because Chinese also have modern awareness. For Chinese painting, modernity means the novelty of
painting techniques.
Many feel the same way that though Yang already get white hairs, his works are younger and younger. As
a matter of fact, most great Chinese painters succeed late in life. Yang’s friend, He Liwei, a renowned writer
in Hunan, once said to him, “You always shock us.” Yang, as he always does, dressed in simple clothes
and cloth shoes, look kind and gentle. What he shocks others is his renovating and maturing paintings.
--Nanfang Daily |
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